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By The Blood Of The Lamb - A Story for Passover - continued

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www.lambsblog.com     As morning sun lasered through the stitched seams of Nahshon’s tent onto my eyelids, I realized I’d slept way passed dawn. I tried to get up, but since my circumcision, every move caused excruciating pain. With gritted teeth, I stood to my feet and peeked through the door flap. Our chosen lamb leaped and baaed in joyful play with Nahshon’s giggling children. Tonight I would have the privilege of celebrating Passover with my new friends. In these four days, I too had become very fond of the soft little lamb and it had become his children’s pet. Surely Nahshon would not sacrifice this lamb now when he could just as easily choose another.      I scarfed down the manna cakes left for my breakfast and went in search of Ithamar. As I drew closer to the Tabernacle, the curtained structure that seemed so ominous a few days ago, I heard Eleazar’s voice. Just outside the east-facing tapestry gate, he and Ithamar were instructing th...

By The Blood Of The Lamb: A Story for Passover

     Intense forceful wind swept the floor of the desert hurling bits of sand that stung our faces. Yet, with feet feeling of lead, we trudged toward the sea of tents.      The encampment seemed deserted, but muffled voices filtered through the walls of each tent. Clearly, the brief sandstorm had forced the inhabitants to remain sheltered.      Determined to reach the odd rectangular-shaped structure in the midst of the camp, we wove our way through crude walkways while our shadows, splashed against the tents, made known our presence. By the time we reached our destination, whipping sand had given way to searing heat and Nahshon, son of Amminadab, leader of the children of Judah blocked our way.

The Book of Ruth Series - Enter Boaz - Lesson 10

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“And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech; and his name was Boaz.” (Ruth 2:1 KJV) Boaz, whose name means in him is strength, was a kinsman or relative of Elimelech, connected by blood, marriage, or origin. However, in describing Boaz, God uses the Hebrew word chayil, pronounced khah’yil and translated wealth. Strong’s gives the probable definition of chayil as a force, whether of men, means, or other resources and the King James Version portrays Boaz as a mighty man of wealth. This indicates Boaz had not only money, but power and great respect in Bethlehem.