Meat for the Hungry

sarahbmartin.wordpress.com Ruth 4:13-22: Joy exploded as shouts of mazel tov came to Boaz. Wasting no time, he mounted his steed and rushed from the city gate to Naomi’s home. Today he would purchase her field and redeem his beautiful bride. “So Boaz took Ruth and she became his wife…” But what was Ruth’s redemption price? Leviticus 27:4 reveals the price of a female is thirty shekels. In Exodus 21:32, thirty shekels will also purchase a gored slave. Since ancient Israel’s shekel was a silver coin, i s it possible Boaz paid thirty pieces of silver to redeem Ruth? Again, there’s a hint of symbolism:  Boaz spiritually representing our Lord and Ruth, the Church.

www.sarahbmartin.wordpress.com Ruth 4:1-10 Ruth waited, Boaz confronted, and the nearer kinsman declined. But why? Why was Boaz, the near kinsman, able to redeem, where the nearer one could not? Quickly assessing the opportunity, this closer relative realized having Ruth for a wife, would ruin his inheritance. He would be spending his own money to purchase something his children would not inherit. Elimelech’s field would accede to the child he fathered for Mahlon, and he was unable or unwilling to share his inheritance. Therefore, today we come to the most important lesson of this series.

www.sarahbmartin.wordpress.com Filled with nervous energy, Ruth could barely eat breakfast. Dare she consider the enormous sack of barley occupying their tiny kitchen an engagement gift? Naomi thinks so. Sweet Media But, what about the nearer kinsman? How long will it take Boaz to discuss the matter with him? Will he come to inform her of the outcome immediately, or will he delay until tomorrow? Ruth wanted to marry Boaz and no one else.

sarahbmartin.wordpress.com Ruth 3:12-18:   Silvery moonlight illumined the threshing floor as Boaz gazed at Ruth. Barely able to make out her facial features, still he knew her eyes were full of hope. In his heart, he felt they were to wed, but there was another, a nearer kinsman who might stand in their way. Boaz was well acquainted with this man, and although he hated even the thought of his grubby hands on Ruth, Boaz knew the law favored the closer relative. Trying not to alarm Ruth, Boaz spoke softly, gently whispering his dilemma in fulfilling her request. “Yes, I am a close relative; however, there is a kinsman closer than I. We will speak in the morning and if he chooses to redeem you, then the matter is out of my hands. But, if he cannot, then I will. Stay here until dawn. It is not safe for you to travel back to your home at this hour of the night.”

sarahbmartin.wordpress.com Emerging from her hiding place, Ruth carried out Naomi’s instructions to the last detail. While Boaz slept, “… she came softly, uncovered his feet, and lay down . Now it happened at midnight that the man was startled, and turned himself; and there, a woman was lying at his feet.” ( Ruth 3:7-8) When we study the book of Ruth, we must remember the symbolism our great God has built into this amazing true story. Ruth, as we have seen in past lessons, represents the church, the bride of Christ, and Boaz, our Lord Jesus Christ. Therefore, where we find Ruth in relation to Boaz is important. She is at his feet. This is a place of submission, a position of humility, and an attitude of surrender and expectation. Ruth, helpless and vulnerable, looked to Boaz for hope and a future.

sarahbmartin.wordpress.com Ruth 3:6-11: Under the cover of night and a distance away from the festivities, Ruth stepped onto the threshing floor. As she searched for a place to hide, a light breeze blew through causing her anointing oil fragrance to waft into the air. Catching the scent, she worried it would give her away. But she couldn't think about that now, she just needed to hide.  Don Marco Crayon Art  Finding the perfect hiding place, Ruth sat in the shadows and dreamed of her future. What might it be like to be the wife of Boaz? How many children would they have? Ruth determined she would be a good, loving mother, but not lax. She would train and discipline her children so they would be well behaved and respectful. As time ticked by, her thoughts so engrossed her, she almost forgot where she was and why. Nevertheless, commotion from the festivities snapped her back into the present. Men were coming to find a place to bunk for the night. Keeping v...

sarahbmartin.wordpress.com “Therefore wash yourself and anoint yourself, put on your best garment and go down to the threshing floor…” (Ruth 3:3) Naomi desired security for Ruth and following these detailed instructions may just help her find it. However the Hebrew word translated security, manowach (pronounced maw-no’-akh), can also mean a settled spot or (place of) rest. Having the security of a home, a husband and children would give Ruth rest, but not rest from work altogether. It would be rest from laboring to provide food and shelter and living life on her own. Now, since Ruth represents the church, can you see the spiritual side of this rest. Jesus says, “Come to me all you who labor…and I will give you rest.” Our rest is salvation and ultimately, heaven. Because Hebrews 4:9-11 exhorts us to be “…diligent to enter that rest…” and some versions declare, “…labor therefore…” it almost seems like an oxymoron. However, Scripture never says believers will cease ...

sarahbmartin.wordpress.com “Then Naomi her mother-in-law said to her, "My daughter, shall I not seek security for you, that it may be well with you?” (Ruth 3:1) The barley harvest was over and now only winnowing remained. The evening breeze was perfect for winnowing and Boaz along with his reapers and workers headed to the threshing floor. For days, they reaped the harvest in the hot sun, but tonight, the cool wind gusts would drive away the chaff and lighten the mood. Throughout the grueling days of harvest, everyone looked forward to this night. There would be laughter, merriment, and the satisfaction of a job well done. Naomi’s friends had shared stories from the threshing floor, so she was familiar with the evening’s activity. Tonight, they may have to work until midnight, since the Lord had blessed with such an abundance of grain. The exhausted men would just sleep among the piles of grain, but not only because it was late and they were tired. Their presence o...

Today we are pausing for review, in order to gain a deeper understanding of God's leading. The book of Ruth tells the story of one family living in the time of the Judges of Israel, approximately 1100 BC. This period spanned from about 1380 to 1050 BC – from the death of Joshua until the crowning of Saul as Israel’s first king. It was a tumultuous time of obedience to disobedience, faith to unfaithfulness, provision to punishment and back again. During one interlude when God was calling Judah to repentance, He stopped the rain. The blazing hot sun caused drought and famine quickly followed. In its wake, Elimelech, his wife Naomi and two sons, Mahlon and Chilion, ran away to the gentile nation of Moab.

sarahbmartin.wordpress.com Ruth 2:17-23 As the evening light settled in, a fiery-orange hue streaked across the horizon. The sun waned while the reapers stacked the last of the day’s bundles and made their way to the threshing floor. The gleaners rubbed their aching backs and clutched their meager harvest as they followed. Only the gleaners needed to thresh grain tonight. Ruth watched, learned, and then proceeded to “beat out what she had gleaned” . As she pounded the stalks of barley, the grain berries seemed to easily separate from the chaff, but she heard wheat was much more difficult.

“So Ruth the Moabitess said to Naomi, "Please let me go to the field, and glean heads of grain after him in whose sight I may find favor…” (Ruth 2:2) What little resources Naomi and Ruth may have brought from Moab had now dwindled to the point of desperation. Since a Moabite and an elderly woman have very little options to earn a living, Ruth decided it was time to try gleaning. Although Naomi wanted to protect her young daughter-in-law from the harsh realities of life, she knew she could not. There were dangers for women gleaners. Working in the extremely hot sun could cause sunstroke, dehydration and exhaustion. Many times, gleaners faced ridicule. However, in Ruth’s case, being a Moabite could also spawn mistreatment and abuse. 

In relationships, when there is a rift and reconciliation has occurred, isn’t there a lifting of your spirit, joy in your heart, and an overall good feeling? This was the resident attitude of Bethlehem in Ruth 1:19-22. Because they repented, Bethlehemites were now harvesting barley. Jehovah-jireh, the Lord our Provider, had forgiven their transgressions, sent rain and caused their crops to grow. It was a joyous time of hard work; work Bethlehem had not had in much too long. Into this place and mindset, Naomi and Ruth stepped.

Ruth 1:19-22: It was April and the beginning of barley harvest when Naomi, with Ruth, returned to Bethlehem.  The whole city was excited. They hadn’t seen Naomi in years and the women of Bethlehem almost didn’t recognize her. So, they asked, “Is this Naomi?” Over time, everyone changes, but Naomi’s grief had greatly altered her countenance. Her face did not express the pleasant, delightful and lovely person she was when she left.  Quickly Naomi retorted, “…Do not call me Naomi, call me Mara [meaning bitterness], for the Almighty has dealt very bitterly with me. I went out full, and the Lord has brought me home again empty. Why do you call me Naomi, since the Lord has testified against me, and the Almighty has afflicted me?”

With hearts entwined by love and sorrow, three women embark on a journey. The first, Naomi, an Israelite widow living in the pagan country of Moab, knows and loves YHWH, the Lord God of Israel. Grieving the loss of her husband and now also her only two sons, she decides to return home to Bethlehem, Judah. Captivated by the goodness and love of Israel’s God visible in Naomi, our second woman, Ruth, desires to know Him. This young Moabite widow, even when faced with certain adversity, chooses to forsake her life in Moab and live by Israel’s Law. The third, Orpah, also a young Moabite widow, loves Naomi. Orpah begins the journey to Bethlehem, but keeps looking back. The relationships and memories of happier times tear at her heart. Although she will miss Naomi and Ruth, Orpah just can’t leave Moab. Heartbroken, she returns home.

Naomi “…arose with her daughters-in-law that she might return from the country of Moab, for she had heard in the country of Moab that the Lord had visited His people by giving them bread.” (Ruth 1:6) The people of Judah had repented and humbled themselves. They called upon the Lord God of Israel and He sent rain. Once again, Bethlehem was a bountiful house of bread and the news spread even to the country of Moab. When it finally reached Naomi’s ears, she realized all her reasons for moving to Moab were gone. Now only painful memories tied her to this place.  So, in the wake of great heartbreak, Naomi chose to go home.

In a place outside of God’s will, tragedy struck the family of Elimelech. “…they went to the country of Moab and remained there. Then Elimelech, Naomi's husband, died; and she was left, and her two sons.” (Ruth 1:2-3) As a woman, I can imagine Naomi’s pain. Not only was she grieving the loss of her husband, her lover, friend, and provider, but now she is the breadwinner needing to stay strong for her sons. Unfortunately, a single mom's life is hard in any time. How did Naomi feel about the move to Moab in order to feed her sons? Was she excited for the new adventure, or was there extreme conflict in her soul, anguish and apprehension?

Ruth 1:1-2 :   “Now it came to pass, in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehem, Judah, went to dwell in the country of Moab, he and his wife and his two sons. The name of the man was Elimelech, the name of his wife was Naomi, and the names of his two sons were Mahlon and Chilion--Ephrathites of Bethlehem, Judah. And they went to the country of Moab and remained there.” (NKJV) Bethlehem, Judah, was their home, their God-given land and to leave was a serious decision. Judah, meaning “Praise”, was the fourth son of Jacob and Leah. His descendants, including Elimelech, filled this territory. Bethlehem, or “House of Bread” also known as Ephrath, was the burial ground of Jacob’s                                      most beloved wife, Rachel.